It’s Not As Simple As They Hate Women

These attempts to justify abortion through appeals to broader right to autonomy and to define one’s “concept of existence” prove too much. Casey, 505 U. S., at 851. Those criteria, at a high level of generality, could license fundamental rights to illicit drug use, prostitution, and the like.(p32)

While individuals are certainly free to think and to say what they wish about “existence,” “meaning,” the “universe,” and “the mystery of human life,” they are not always free to act in accordance with those thoughts. License to act on the basis of such beliefs may correspond to one of the many understandings of “liberty,” but it is certainly not “ordered liberty.” (p30)

Ordered liberty sets limits and defines the boundary between competing interests. Roe and Casey each struck a particular balance between the interests of a woman who wants an abortion and the interest of what they termed a “potential life.”
(p31)

Some have argued that a fetus should not be entitled to legal protection until it acquires the characteristics that they regard as defining what it means to be a “person.” Among the characteristics that have been offered as essential attributes of “personhood” are sentience, self-awareness, the ability to reason, or some combination thereof.” By this logic, it would be an open question whether even born individuals, including young children or those afflicted with certain developmental or medical conditions, merit protections as “persons.” But even if one takes the view that “personhood” begins when a certain attribute or combination of attributes is acquired, it is very hard to see why viability should mark the point where “personhood” begins. (p47)

When neurotypical and able-bodied human capacities are used as the measure of a being’s value, both nonhuman animals and disabled human beings lose out. The characteristics that humans have used to measure cognitive capacity are no doubt signs of a certain kind of complex cognition, but they are not necessarily the only way to measure intelligence, let alone value or worth.

As socialist feminists like Federici have shown, capitalism developed by encouraging, and coercing, women to accept their role as selfless nurturers as natural, inevitable, and eternal. Over the centuries people rose up and demanded a different set of possibilities and expectations for those designated as female — something more than a lifetime of dishes, diapers, and intercourse on demand. Women have insisted on having control of how and if we choose to engage in sex, pregnancy, abortion, birth, and lactation. Yet capitalism has persuaded us to lower the expectations we have for our fellow creatures. A socialist feminist perspective urges us to ask how it is that we have come to see the violent mechanization and profit-driven control of other animals’ uteruses, breasts, and reproductive capacities — and the vast inequity and devastation it enables — as par for the course.

survival is rare and most of them are either fetal deaths or live births followed by a neonatal death.

Source: McKinsey & Company

If this labor shortage continues, there will be rising wages, inflation, and supply chain issues in the short term. In the long term, it could halt GDP growth, induce a recession, and cripple the future expansion of sectors dominated by blue-collar and manual workers.

The civilian workforce has also become more favorable to employees, with companies having to battle for talent as workers have become more empowered to demand higher salaries, more robust benefits and a greater work-life balance since the pandemic amid low unemployment.

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